Sunday, August 2, 2015

Intellectual Diabolism


Intellectual Diabolism

by Abu Muhammed edited from Diabolik Intelektual*

Diabolise is an old Latin word, which means Satan, this as mentioned by A. Jeffery in his book: “The Foreign Vocabulary of the Quran” published by Baroda in 1938 pages 48. The meaning of diabolism can also be interpreted as an ideology, attitude or salvation to someone. In the Holy Quran it has been said that Satan is part of the Jinns (18:50: “Behold! We said to the angels, “Prostrate to Adam”: they prostrated except Iblis. He was one of the Jinns, and he broke the command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!” ), which was created by the element of fire (15:27: “And the Jinn race, We had created before, from the fire of a scorching wind”).

As we all know, Satan was cursed and driven away from the paradise due to his disobedient of the God command to prostray to Adam. But does this mean that Satan is an atheist?, no, or does it mean that the devil is an agnostic? no either. Satan doesn’t deny the existence of God, or has any doubt on the Oneness of God; Satan knew the God and believes in God hundred percent, but why doesn’t Satan been cursed and been categorized as an agnostic?, here is the core of the problem.

Knowing and understanding is not sufficient enough, believing and confessing will not justified either. Those who are agnostic amongst the people of the books do believe and knew the Prophet peace be upon Him dearly the way the parents knew their children (ya’rifunahu kama ya’rifuna abna’ahum”, but still they wouldn’t want to submit and surrendered to Islam.

It is crystal clear that knowledge, belief and confession should be attached closely with obedience and salvation and follow by one’s willingness of obeying and performing sincerely what has been commanded upon. Professor Naquid has said: “Knowledge and recognition should be followed by acknowledgement and submission”

Satan Characters

The mistake that the devil/satan made is not because of the ignorant or lack of knowledge, but the main reason is due to Satan refused (abaa) of God command, as stated in the following verses:

(1). 2:34: “And behold, We said to the angels: “Bow down to Adam:” and they bowed down: Not so Iblis: he refused and was arrogant: He was of those who reject Faith”, (2). 15:31: “Not so Iblis: he refused to be Among those who prostrated themselves”, (3). 20:116: “When We said to the angels, “Prostrate yourselves to Adam”, They prostrated themselves, but not Iblis: he refused.”

And Satan arrogance/haughty (istakbara) as stated in the following verses 2:34, 38:73, 38:75:

(1). 2:34: “And behold, We said to the angels: “Bow down to Adam:” and they bowed down: Not so Iblis: he refused and was haughty: He was of those who reject Faith”,

(2). 38:74: “Not so Iblis: he was haughty, and became one of those who reject Faith

(3). 38:75: “(Allah) said: “O Iblis! What prevents thee from prostrating thyself to one Whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?

 And Satan dispute (fasik) on the command of God (fasaqa an amri rabbihi,) as said in verse 18:50:

(1). 18:50: “Behold! We said to the angels, “Prostrate to Adam”: they prostrated except Iblis. He was one of the Jinns, and he broke the command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!

In this situation the devil is not alone, there a lot of peoples recruited as staffs and crony, they acted and behaved precisely like theirs master. (refused, arrogant and dispute) Satan is a prototype intellectual , as mentioned in the Holy Quran, just after been condemned, the devil seek for his life to be spare and pro-long, and it has been granted for a period of time, and he made a promised to force others to his path in whatever ways possible. As mentioned verses in 17:64 & 65, which said:

And Arouse those whom thou canst among them, with thy (seductive) voice, make assaults on them with thy cavalry and thy infantry, mutually share with them wealth and children, and make promise to them, but satan promises them nothing but deceit,(65) “As for My servants, No authority shalt thou have over them” Enough is thy Lord for a Disposer of affairs

The Satan was so ambitious: “He said: “Because thou Hast thrown me out (of the way) , lo! I will Lie in wait for them on Thy Straight Way,” (17) “Then will I assault them from before them and behind them, from their right and their left, nor wilt thou find, in most of them gratitude (for thy mercies)”. (QS 7: 16 & 17), al-Maktabah al-As riyyah, 1995, vol. 2, pg. 190).

From the verses above, Ibnu Abas r.a said that, Satan had determine to deviate others and spread suspicion, making mankind suspicious and forget to the hereafter, felt allergy and anti towards goodness and truth, inclined and mad toward materialist in this world, it became an hobby and ignorant toward sins, suspicious and confuse toward the religion. (Ibn Katsir Tafsir Al Quran)

It is not difficult to identify intellectual with the mentality of Satan, this is because there is enough criteria which the Holy Quran has explained, which are as follows:

(1). Always opposes and make an objection

As said (QS: 6:121): “Eat not of (meats) on which Allah’s name hath not been pronounced: that would be impiety, but the satans ever inspire their friends to contend with you if ye were to obey them, ye would indeed be pagans.”

Even though they knew, acknowledge and understood, but they will never want to accept the truth, just like Fir’aun with his army, “Zulman wa ‘uluwwan”, even if in their heart they confess and believe (wa istayqanat-ha anfusuhum)

These group will always argue and try to dispute and oppose the truth for the sake of defending their opinion, this is because for them the important expect is not the truth, but how to make it be the truth. Therefore it is not that they don’t know the true was, but it is because they didn’t want to follow and acknowledge to the truth. So don’t be surprise when there will always be an intellectual who confess to be muslim, but had this kind of attitude in them. To them their wild ideology and opinion is more important to be defended rather than seeking the truth and protecting their faith in Islam.

In the tradition of Islamic jurisprudence, this attitude of disputing the truth is also name as “Al ‘Inadiyyah” (see: Abu Hafs Najmuddin Umar ibn Muhammad an-Nasafi (w.537H / 1142M), al-‘Aqa’id in Majmu min Muhimmat al Mutun, Cairo: al-Matba’ah al-Khayriyyah, 1306H, pg 19)

 (2). The Diabolic Intellectual has the attitude of arrogant.

The meaning of arrogant is very clear from the Prophet peace be upon Him saying, which has been narrated by Imam Muslim (no. 147): “Al-kibru batarul-haqq wa ghamtu n-nas” which means: Arrogance is to oppose the truth and to trifle others

The outcome (for them) will be, for those who follow the truth as mentioned in the Holy Quran and the narration from the Prophet peace be upon Him, will be considered as dogmatic or literalistic.

But to the contrary, for those who has the liberal thinking, and who are relativistic and sceptic in slandering the Holy Quran and the sunnah, disputed and opposed the truth, they are the one who will be admire as an intellectual who are considered as the most critic, reformism and so for, even though they had been proved to be atheist, heretic and have the mentality of the Satan.

They have two faces, and used the standardise attitude, as mentioned in the Holy Quran (QS 2:14) which said: “Of a surety, they are the ones who makes mischief, but they realize (it) not”, they considered the believer as ignorant, but in reality they are the ones who are dull and stupid (sufaha’). This group of intellectuals who are the ones that has been threaten by Allah in the Holy Quran (7:146) : “Those who behave arrogantly on the earth in defiance of right-them will I turn away from My Signs. Even if they see all the Signs, they will not believe in them, and if they see the way of right conduct, they will not adopt it as the Way, but if they see the way of error, that is the Way they will adopt, for they have rejected Our Signs, and failed to take warning from them”.

 (3). The third criteria is they will try to blur and conceal the truth, (talbis wa kitman al-haqq).

This diabolic intellectual knew what is the truth and what is falsehood, but they deliberately twist and turn the data and the fact. The falsehood were polished and decorated to the extent that they looked precisely like the truth.

Where else the truth has been cut and disfigure until it looked illegal and unlawful, or the two (legal and illegal) has been mixed together until it became ambiguous and couldn’t be differentiate between the two. This strategy is the most effective way to make others felt confused and disoriented.

Some of the example that has been done by the group who support iklusivisme and pluralism in religion is that they select verses from the Holy Quran (2:62 and 5:69) (2:62“Those who believe (in the Quran) and those who follow the Jewish (scriptures) and the Christians and the Sabians, any who believe in Allah and the last day and work righteousness shall have their Reward with their Lord on them shall be no fear, nor shall they grieve”) (5:69“Those who believe (in the Quran) those who follow the Jewish (scriptures) and the Sabians and the Christians, any who believe in Allah and the last day and work righteousness , on them shall be no fear , nor shall they grieve”)  to justify their wild ideology that all religions are the same, and ignore the context of siyaq, sibaq and lihaq or the interpretation bi l-ma’tsur from the verses.

It is the same that has been done by the western orientalise in their research toward the Holy Quran and the Hadist, they questioned and exaggerated minor issues, they created ambiguity to something which is obvious and  clear, and try to distorted  and manipulated (tahrif) the existing references. This is not too surprised, as majority amongst them are the Jewish and the Christian, as their character has been clarify in the Holy Quran 3:71 :”Ya ahla l-kitab lima talbisuna l-haqq bi-batil wa taktumu l-haqq wa antum ta’lamun?” ( Ye people of the book! Why do ye clothe truth with falsehood and conceal the truth while ye have knowledge?”) . The most astonishing thing is that the samething has been done by those who are physically Muslim.       

The Role and Attitude of Iblis

Due to the action and role that he had played, Iblis which probably in Hebrew also known as Satan, is also interpreted as contender or enemy (see: W. Gesenius, Lexicon Manuale Hebraicum et Chaldaicum in Veteris Testamenti Libros). In the Holy Quran it has been said that satan are the enemy of mankind as stated in the following verses:

(1).12:5: “Said (the father): “My (dear) little son! Relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy”,

(2).17:53: “Say to My servants that they should (only) say those things that are best: for satan doth sow dissensions among them: for Satan is to man an avowed enemy

(3). and 35:6: “Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, That they may become companions of the Blazing Fire”.

Other than the attitude of opposing (‘asiyy) Satan has a lots of bad characters,  such as wild and impudent (marid and marid), to skidded or make one’s slipped (istazalla), to stumble or cause one to trip (yughwi) and to deviate or mislead (yudillu) mankind, satan too used strategies, some of it is by creeping and influencing (yatakhabbat), or by prossessing (yanzagh) , or by conquering (istahwa) or by controlling (istah’wadza) or by creating obstruction (yasudd) or by instilling fear (yukhawwif), or by recommendation (sawwala) and accompany (ta’uzz), or calling (yad’u) and by trapping (yaftin), or by creating negative image to looked positive (zayyana lahum a’malahum), or whispering negative values in someone heart and mind (yuwaswis), or making promise or tempting with something good (ya’iduhum wa yumannihim), or by deceiving (dalla bi ghurur), or by making people to forget or neglect (yunsi), or by inserting conflict and hatred (yuqi’u l-adawah wa l-baghda’), or organizing act of sin or immoral value (ya’mur bi l-fahsya’ wa l-munkar) or by calling people to be infidel (qala li l-insani-kfur).

These are some of the trick used by Satan followers which are amongst the elites and intellectual. They are also called as :

(1)  awliya’ al-syaytan” as stated in (4:76) : “Those who believe fight in the cause of Allah, and those who reject Faith fight in the cause of Evil (Tagut): so fight ye against the friends of Satan: feeble indeed is the cunning of Satan”

(2)  , ikwan al-sysytan (3:175) : “It is only the Satan that suggests to you the fear of his votaries: be ye not afraid of them, but fear Me, if ye have faith”

(3)   hizb al-syaytan (58:19) “Satan has got the better of them, so he has made them forgot the remembrance of Allah. They are the party of Satan. Truly, it is the Party of Satan that will lose”

(4)  and junudu iblis (26:94) “Then they will be thrown headlong into the (Fire) they and those straying in evil”

 They kill the religion and propagate wild ideology in the name of human right, freedom of expression, democracy, reformation, modernization or revival.

The truth is for those who read and understand the history of Islamic ideology, all these are not something new to them or had just happen recently for the first time. All these are only the repetition and reproduction, as the word goes: “History repeats itself”, the only differences is the actor that changes, but the character and their act remain the same. There is Fir’aun and there Musa a.s. There appear Suhrawardi al-Maqtul and there Ibn Taymiyyah, and there came Hamzah Fansuri and there came ar-Raniri and therefor.

The Holy Quran too has said (22:3-4) : “And yet among men there are such as dispute about Allah, without knowledge, and follow every Satan obstinate in rebellion! (4) about whom (Satan) it is decreed that whoever turns to him for friendship, Him will he lead astray and he will guide him to the chastisement of the fire

And for the believer they have been reminded that (6:121) : “ But the Satans ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans”, but this doesn’t mean we are prohibited to think or to interpret, everyone have the right in giving opinion but with knowledge and good manner, wallahu a’lam.

*This article is written by Dr Syamsudin in Indonesia, he is one of the auditors from Insist Institution, and is now pursuing his second PHD program in Frankfurt University, Germany and translated by me,  Abu Muhammed graduated  from Al Azhar in Islamic Jurisprudence and has his Diploma in Psychology from Lee Com. College and Master Decree In Counseling from Monash University.

 

Wednesday, July 22, 2015

Panduan Ibu Bapa (Membantu Anak-anak Dalam Proses Penceraian) -1


Panduan Ibu Bapa

Membantu Anak-anak Dalam Proses Penceraian

(disusun oleh: Abdul Jalil Abdul Razak. B.A Al Azhar, M.A Monash Universiti)

 

Pengenalan

Setiap anak yang lahir di dunia ini adalah pewaris bagi kedua orang tuanya, anak bukan hanya mewarisi harta pusaka, tetapi juga berhak menikmati dan mendapatkan segala kasih sayang, kebahgian, perhatian, bimbingan, dan perlindungan yang terbaik dari kedua orang tua mereka, begitu juga sebaliknya, anak-anak boleh menjadi mangsa akibat dari tindak tanduk orang tua mereka, ini boleh berlaku akibat dari keputusan dan pilihan yang dibuat oleh kedua mereka, inilah dua gabungan (pewaris dan mangsa) yang senantiasa dialami anak-anak dari kedua orang tua mereka, gabungan diantara: kekuatan atau kelemahan, kebahagian atau penderitaan, kepandaian atau kebodohan, bertimbang rasa atau mementingkan diri sendiri dan sebagainya. Natijahnya pembentukan anak-anak banyak bergantung dan bersebab dari tindakan dan cara keputusan yang dibuat oleh kedua orang tua mereka.

Dalam perkara yang bersangkut paut dengan penceraian, anak-anak akan lebih menjadi pemangsa daripada pewaris. Ini dikeranakan anak-anak terpaksa memilih perjalanan hidup yang tidak menentu, yang berliku-liku sehingga mengubah corak kehidupan dan masadepan mereka buat selama-lamanya, anak-anak ini juga terpaksa mencari berbagai jawapan yang menghantui benak pemikiran mereka, semua ini hasil dari keputusan yang dibuat oleh orang tua mereka untuk berpisah, dalam benak mereka akan tertanya-tanya:

·        Bagaimana orang tua yang sudah berikrar untuk mendirikan rumah tangga memilih jalan untuk meruntuhkan rumah tangga yang telah dibina?.

·        Jika sesuatu ikrar atau janji mendirikan rumah tangga boleh diruntuhkan, apakah akan ada lagi ikrar atau janji yang dapat dipercayai?

·        Jika orang tua dapat menghilangkan perasaan cinta dan kasih sayang diantara mereka berdua, apakah mereka juga dapat menghilangkan perasaan cinta dan kasih sayang terhadap anak-anak mereka?

·        Jika salah seorang dari mereka dapat meninggalkan keluarga, apakah yang satu lagi juga turut begitu?

·        Jika kasih sayang itu tidak bersifat selama-lamanya, berapa lamakah ukuran kasih sayang?

Penceraian pastinya mengakibatkan satu perubahan besar dalam hidup seseorang, ia juga boleh menghancurkan segala kepercayaan dasar seorang anak berhubung dua perjanjian penting yang telah dimenterai oleh kedua ibu bapa mereka yang diyakini oleh anak tersebut, iaitu :

(1) Kedua orang tua akan senantiasa bersama membina rumah tangga mereka.

(2).Mereka akan tetap bersama demi menjaga rumah tangga yang telah mereka bina.

Bagi diri anak-anak, penceraian itu sudah pastinya mengakibatkan banyak kehilangan dalam hidup mereka, kehilangan kasih sayang dari kedua orang tua, keyakinan diri dalam mengharungi hidup, dan kepercayaan terhadap orang tua mereka yang mementingkan diri sendiri dari tanggong jawab mereka terhadap keluarga dan anak-anak.

 

Walaupun pasangan merasakan keputusan untuk berpisah adalah keputusan pribadi, iaitu diantara mereka berdua saja tanpa melibatkan anak-anak, tetapi pada hakikatnya anak-anak juga akan turut terpisah. Begitu juga perpisahan mungkin dirasakan perlu dan yang terbaik bagi kedua pasangan, tetapi tidak untuk anak-anak, keputusan yang dibuat akan mengakibatkan anak-anak merasa lebih tertekan, terluka, hampa, kecewa, diabaikan, dikhianati atau disingkirkan. Mungkin bagi pasangan yang berpisah mereka akan merasakan masadepan yang lebih cerah dengan kehidupan yang baru, tetapi tidak bagi diri anak-anak, mereka hanya akan merasakan perjanjian yang musnah, keluarga yang terpisah, masadepan yang tidak menentu dan tekanan emosi yang mendalam.

Bagi mereka yang beranggapan perceraian itu adalah satu perkara yang lumrah kerana ia sudah menjadi kebiasaan dikalangan masyarakat, maka tanggapan seumpama itu adalah salah dan tidak bertanggong jawab, walaupun terdapat banyak pasangan yang mendirikan rumah tangga dan mengakhirinya dengan perpisahan, ini tidak bermakna penceraian itu adalah satu perkara yang boleh diambil ringgan, ini dikeranakan keputusan untuk berpisah adalah keputusan individu dan dibuat atas dasar kepentingan individu atau pasangan, melebihi kepentingan dan kebahgiaan hidup anak-anak mereka.

Ini tidak bermakna pasangan yang berpisah mempunyai niat untuk melukai jiwa atau perasaan anak-anak mereka, tetapi hakikatnya pasangan tidak akan dapat berpisah tanpa melukai jiwa dan perasaan anak-anak tersebut. Ini juga tidak bererti pasangan tidak boleh berpisah disebabkan oleh rumah tangga mereka yang bermasalah, dan seterusnya mencari kebahgian dengan pasangan baru, mereka berhak mendapatkan kebahagian, tetapi itu tidak bererti anak-anak perlu menanggong penderitaan demi kebahgian orang tua mereka, begitu juga pasangan yang tidak bahagia dalam rumah tangga tetapi tetap kekal bersama, tidak semestinya boleh menanamkan sifat tidak bahagia mereka di dalam kehidupan anak-anak mereka.

Penceraian juga boleh diibaratkan sebagai suatu proses pembedahan terhadap anggota tuboh badan dalam sesebuah rumah tangga, kerana proses ini akan mengasingkan setiap anggota-anggota tersebut sehingga mereka semua menjadi anggota-anggota yang terpisah. Anak-anak sudah pasti akan merasakan perpisahan yang berkekalan, ini kerana mereka tidak akan lagi dapat merasakan suasana untuk tinggal bersama kedua orang tua mereka dibawah satu bumbung. Hati kecil mereka akan berkata : “Jika aku bersama ibu, aku akan merindui ayah, aku tidak akan dapat memiliki kedua-duanya lagi”, dan bagi kedua pasangan pula, mereka sudah pasti akan merasa kesunyian, menjadi ibu/bapa tunggal bermakna mereka tidak lagi memiliki pasangan yang dapat berkongsi-sama dalam hal membesarkan anak-anak, saling memahami perasaan dan kebuntuhan, pekerjaan dan tanggung jawab, di dalam hati kecil mereka juga pasti akan berkata : “Sekarang aku sudah bersendiri, aku perlu terus berdikari”.

Buku panduan kecil ini bertujuan untuk membantu pasangan dalam menghadapi tekanan emosi dan cara mengimbangi tuntutan-tuntutan sebagai ibu/bapa tunggal dan seterusnya membantu anak-anak dalam mengharungi detik-detik perpisahan.

·        Memberikan contoh dan gambaran berhubung tekanan emosi yang akan dilalui oleh setiap pasangan dan cara membantu dan mengimbangi kehendak dan kebuntuhan anak-anak apabila orang tua mereka berpisah.

·        Memberikan panduan umum berhubung peranan dan tanggung jawab sebagai salah seorang ibu/bapa tunggal.

·        Memberikan juga panduan proses peralihan yang akan dilalui oleh anak-anak dalam mengharungi suasana hidup bersama ibu/bapa tunggal kepada peralihan suasana ibu/bapa yang baru.

 

Walaupun anak-anak akan melalui suasana yang traumatik apabila orang tua mereka berpisah, ini tidak bermakna masadepan dan kehidupan seorang anak itu akan sama sekali musnah, setiap perpisahan itu sudah pasti meninggalkan kesan luka yang mendalam bagi diri anak-anak, tetapi setiap luka pasti akan sembuh dan tidak akan berkekalan. Pengalaman ini sudah pasti menjadi satu kesan sejarah dalam diri anak-anak, tetapi ia juga bukan satu-satunya kesan sejarah dalam hidup mereka.

Ada banyak lagi peristiwa atau kesan-kesan yang lebih dahsyat yang dilalui oleh sebagian anak-anak dalam kehidupan mereka, umpamanya keganasan, pengabaian yang berterusan, kejadian atau peristiwa yang mengerikan, kematian orang tua dan sebagainya, ini semua dapat mengakibatkan kesan-kesan negatif yang lebih mendalam pada diri anak-anak. Hakikatnya setiap anak-anak itu mempunyai daya ketahanan yang kuat dalam menghadapi dan mengharungi suasana perpisahan, dan akan dapat meneruskan kehidupan mereka seperti anak-anak yang lain.

Maka sudah menjadi tanggung jawab pasangan yang berpisah untuk berusaha memastikan anak-anak mereka dapat diberikan bimbingan dan bantuan yang terbaik dalam mengharungi perpisahan tersebut, apajua keputusan yang mereka buat perlulah mengambil kira “paramount interest” atau kepentingan utama bagi kebajikan dan masadepan anak-anak tersebut, kedua-dua pihak perlu memberi tumpuan berhubung keutamaan anak-anak mereka dari kepentingan diri mereka sendiri, jika ini dapat dilakukan maka pada dasarnya mereka telah melakukan keadilan terhadap diri anak-anak itu, tetapi jika berlaku sebaliknya, maka sesungguhnya mereka telah mengkhianati amanah mereka sebagai orang tua.

Tuesday, July 21, 2015

Injustice and the Ideology of Cruelty (10)


The Implication of Cruelty and Influence of the Internet

The concept and traits of cruelty if allowed to spread freely without prevention will definitely result in complications in the lives of mankind, as an example if an individual has these cruel traits, they will adversely affect people in his life.


 If a husband has such cruel behavior and act with cruelty, his behavior will negatively affect his wife and children, then their household will be void of the feelings of love and compassion (sakinah and muwaddah wa rahmah), and if a leader is cruel, his people will suffer in misery.

Similarly  when people with power victimised weak individuals or a powerful nation intrude into a weaker nation.

Peace and prosperity that we yearn for will be lost when cruelty is allowed to take place as cruelty is then avenged with cruelty, abuse answered with abuse, ill feelings and jealousy supersedes all, mankind losing direction in building harmonious lives, giving rise to a culture of cruelty. This cruel culture automatically becomes part of human nature.  This is something that is

faced by many nations, where its people self-radicalised or is himself influenced by radical ideas without any guidance from a teacher.  This isn’t an extraordinary thing or phenomenon because it can happen to any individual, race, religion or nation as a result of the factors mentioned earlier. It becomes a phenomenon only with the availability of advanced technological instruments.

It is the role of ever advancing technology and mass media that shapes the thought of every individual as all kinds of information are spread in cyber space that can be obtained with just a click of the fingers (internet) and direct telecast from around the world.  All these events can be seen, as if they happen right in front of their very eyes.  This deeply affects the individual in evaluating his perspective of turbulent events happening in a borderless world.

Advanced information technology like this, shapes the thinking patterns of today’s younger generations, the effects of which can be seen from the survey called,` Survey of the Internet, Mental Health Issues (SIMHI) done by Crimes Against Children Research Center, University of New Hampshire, 126 Horton Social Science Center, Durham, with regards to the influence of the internet on youths.

50 http://www.answers.com/topic/radicalism
51Cruel Ideology: factors of cruel characteristics
52 http://www.unh.edu/ccrc/survey_internet_mental_health.html

 
 

It shows that the internet’s negative influence and impact very easily shape the thinking patterns of the young, as an example, where out of 1,504 cases studied more than 60% from this total (internet users), had wrongfully used the information gained, which affected their thoughts and their lives.

Similarly in the research done by the Pew Internet and American Life Institute, 26

.on the working paper titled, ` The Future of the Internet’, arranged by Susannah Fox, Associate Director, Janna Quitney Anderson, Elon University and Lee Raine, Director, have found that in the next ten years the internet influence will become wider, very important and will encompass every aspect of man’s life.

This can be seen from a research conducted by graduates of Nanyang Technological University (NTU) Singapore in 2000-2001 titled,` Singapore Internet Project’, which found at the time, there were almost 90% of students using this technology and many more among them who were addicted on internet usage, imagine then the impact being much worse, if the younger generation’s way of thinking is influenced by radical elements from the internet.

The Ideology of Cruelty and the Internet

Cruel ideologies and inhumanity will not spread without a teacher guiding and teaching these ideologies to an individual, but with the existence of this borderless technology, it is as if a person does not need a teacher anymore to teach and guide in a person’s way of thinking by advising on right and wrong, prohibited and permissible, because there already is an alternative that takes the place of a guide to colour the life the person wants. For people like this, learning from a teacher is just a formality that doesn’t have a deep educational impact on their souls.

 

53 http://www.pewinternet.org/pdfs/PIP_Future_of_Internet.pdf
54http://www.ntu.edu.sg/sci/research/pdf/2000StudentDetailedFindings.pdf
56http://cyberita.asia1.com.sg/singapura/story/0,3617,97990,00.html : Abdul Basheer: From social radical to religious radical, 12th Jun 2007

 57http://www.pvtr.org/pdf/commentaries/RSIS0852007.pdf : India in the face of global Jihad

 

 

 

 

It is not surprising that there are amongst youngsters, those who are influenced by information obtained from the internet, who then dare to carry out radical acts without guidance, because this technology already plays a role as teacher and guide and this instrument is enough in being a teacher that they use, to guide all their actions, called `self radicalism’, which is the trait of being indfluenced by radical concepts learned by  himself through information sources from the internet.

The existence of internet technology has also made it easy for the trait of self radicalism and the cruel ideology to spread swiftly and conveniently within Islam’s general public who may not have enough religious knowledge, although they may have a good academic education, especially among the younger generation looking for religious truth, by using internet technology as part of their lives’ culture and guidance in seeking knowledge. As a result of ignorance of the basic foundations of religious knowledge that differentiate right from wrong, they get easily influenced by the concept of cruelty, which benefited certain groups in spreading their cruel ideologies to these weak groups who are seeking truth but are ignorant in differentiating laws underlined by Allah SWT, until they perform damning acts that deviates and cause them to be damned.

One of the reasons the ideology of cruelty and the concept of self radicalism spreads easily via the internet among the general public is the psychological approach used by these groups to broadcast their ideologies and their understanding by uploading videos of their struggles on the internet that gain sympathy for their causes. Weak individuals amongst the general public get trapped and gravitate toward views and opinions, cruel in nature. Being sympathetic and having an inclination towards extreme cruel acts are prohibited by Allah SWT as in this decree:

و لا تركنوآ إلى الذين ظلموا فتمسكم النار و ما لكم من دون الله من أوليآء ثم لا تنصرون

58http://id.wikipedia.org/wiki/Psikologi, meaning of psychology
59 surah Hud verse 113
60Al Quran and Its Translation, Surah Huud verse 113, meaning no. 740.

 

 

 

Which means: `And incline not to those who do wrong, or the fire will seize you; and ye have no protectors other than God, nor shall ye be helped.’

Being inclined towards cruel people means to interact with them as well as condone their deeds. It is permissible to interact without condoning their deeds, if it is for the sake of self defence. The conclusion that can be made from the above verse is, it is a major sin in Islam for anyone even if he only condones these cruel deeds, more sinful if he then also commits them, since acts of cruelty are against Islamic teachings and principles.

It is this combination of the concept of cruelty and the internet culture that has become a phenomenon why these cruel acts are being committed by various levels of society from many countries.  This is all the more apparent where there exist a society or state that is violated, where suffering and injustice committed upon its society and country can clearly be seen, through the influence of the internet. This easily heightens sympathetic emotions and brings to the fore feelings of wanting to help the downtrodden factions with whatever methods for reasons of upholding justice.

In the context of the nation of Singapore which is racially, culturally and religiously diverse, everyone has a responsibility to ensure that continuous peace and harmony is protected in the country. Every individual has a role to play in this task, irrespective of religious or cultural backgrounds of their races, Muslims being of no exception. Each individual is responsible to safeguard the peace and harmony of the nation by ensuring that the cruel ideology does not spread amongst the Muslim youths of this nation.

In reality the youths in this country are easily influenced by this concept and ideology because a majority of them do not receive a good education on the basic foundations and teachings of Islam. A survey showed that only 40% from amongst 108,000 youths from the ages of 5-17 receive a basic religious education. This clearly shows that more than 60,000 youths in that group have no opportunity to get a basic religious education to equip them in facing the threat of radical ideologies from the internet and mass media that will shape their way of thinking.

61Fighting Terrorism compiled by Abdul Halim bin Kader : Men on a mission, Battling JI belief, spreading truth, by Zakir Hussain, quoting : Love For Nation
62 http://www.todayonline.com/articles/207460print.asp

 

 

The awareness of this issue by regional society’s leaders had led to the organization of a conference titled, ` Progressive Islam and the State in Contemporary Muslim Societies, from 7-8th March 2006, where Islamic intellectuals from various nations present the working papers discussing progressive types of Islam and the characteristics of the current Muslim society in this multi racial nation. Many ideas, views and proposals were discussed in this seminar that was attended by many local and world leaders of various religions and backgrounds.

Since a long time ago, Islamic scholars and leaders had realized this problem and had given emphasis on the importance of instilling Islamic values in youths from when they are very young, as described by a Malay proverb,` Melentur buloh biar dari rebungnya’,  which means `Flexing bamboo while it’s still a shoot’. Various determined efforts by Islamic instituitions and bodies were and is being carried out  to ensure every youth has an opportunity to experience the basics of religious education. In reality, however, there are still a lot to be done to overcome this problem as the challenges are not only to teach religious basics but to also find the best ways, methods and approaches to ensure that the Islamic characteristic and identity instill in them corresponds accurately to the concept of a moderate society, which isn’t too conservative or too liberal.

 

This is as decreed by Allah SWT in Surah Al Baqarah, verse 143 which reads:

 

                و كذلك جعلناكم أمة وسطا لتكونوا شهدآء على الناس و يكون الرسل عليكم شهيدا

Which means :` Thus have we made of you an ummah (Islamic society) justly balanced that ye might be witnesses over the nations (deeds) and the Apostle (Muhammad SAW) a witness over yourselves.’ (your deeds)

63 http://www.ntu.edu.sg/rsis/publications/conference_reports/ProgressIslamConference06.pdf
64http://www.darulmakmur.org/articles,note.pdf, http://www.perdaus.org.sg/mgosh/data/ET/Overview-Pergas-Perdaus_.pdf,
  MUIS education plan

65 Al Baqarah ayat 143

66 http://ms.wikipedia.org/wiki/Liberalisme,http://www.i-andalus.com/artikel/Kertas Kerja Wacana.pdf

 

 

The Islamic society is encouraged to be a just society in all aspects in whatever actions to be taken. The characteristics of justice can exists and can only be produced upon instilling noble Islamic values, with Islamic scholars and the society working hand in hand and co-operate to shape an ideal Islamic community by suitably and accurately providing  a noble Islamic education. With this co-operation the teaching and way of thought of the society can be shaped based on a model that suits the situation and condition of that society.

Friday, July 17, 2015

Perayaan Eid 2015 Bersama Keluarga

 
My Qurratul 'Ayuun, Allahummaj alna lilmuttaqiina imama
 
Alhamdulillahi tahun ini dapat beraya dengan kesemua anak-anak, terasa hiba juga ayahda tidak bersama,
 
Bersama ayahda dan bonda isteri, semoga Allah swt memberikan mereka usia dan kesehatan yang berpanjangan dalam beribadat kepadaNya, amin.

Eidulfitri Sermon 17 July: DEVELOPING RESILIENCE AS MUSLIMS IN SINGAPORE


 
Eidulfitri Sermon

17 July 2015 / 1 Syawal 1436

DEVELOPING RESILIENCE AS MUSLIMS IN SINGAPORE




 
 
Eidulfitri Sermon

17 July 2015 / 1 Syawal 1436

DEVELOPING RESILIENCE AS MUSLIMS IN SINGAPORE
http://www.officeofthemufti.sg/khutbah.html


 





Tuesday, July 14, 2015

Saudara dan Sahabat ku,,,,


من رد عن عرض أخيه رد الله عن وجهه النار يوم القيامة

Dari Abi Darda r.a dari Nabi saw, bahwa beliau telah bersabda , yang bermaksud : “Barangsiapa memelihara kehormatan saudaranya, di hari akherat nanti Allah akan memelihara wajahnya dari (siksaan) api neraka” Riwayat Tirmizi –Hadis hassan

Perkataan saudara, sahabat, kawan, taulan, teman, rekan dan sebagainya mempunyai pengertian yang tersendiri dalam hidup seseorang. Gelaran seumpama ini sering diberikan kepada mereka yang dikenali, atau diberikan kepada siapa saja yang disukai, atau kita memberikan gelaran ini kepada mereka yang kita kenal atau yang kita sukai, tanpa kita memerhatikan implikasi berhubung amanah dan tanggong jawab, yang perlu kita laksanakan kepada mereka yang kita gelar sebagai saudara atau sahabat.  

Hadis diatas ini mempunyai pengertian yang mendalam kepada seseorang yang digelar  saudara atau sahabat. Gelaran ini tidak semudah yang diucapkan, kerana ia memiliki amanah dan tanggong jawab yang berat yang perlu dipikul bersama. Begitu penting sekali kedudukkan gelaran (saudara) ini, sehingga Rasulullah saw memberikan pertunjuk dan nasihatnya melalui hadis ini, iaitu apabila seseorang itu dapat memelihara kehormatan dan maruah saudaranya daripada dicemuh, difitnah dan dikeji, dengan bangkit dan menpertahankan kehormatan saudaranya melalui ucapan/tulisan atau kekuasaan yang dimilikinya, sehingga saudaranya terlindung dari cemuhan, kata fitnah dan keji, maka diakherat nanti wajahnya akan diperlihara oleh Allah swt dari api neraka.

Jika direnungkan hadis ini dengan saksama, pasti kita akan sedari bertapa beratnya  gelaran Saudara dan Sahabat yang perlu dipikul oleh seseorang itu, dan alangkah besarnya ganjaran yang Allah swt kurniakan kepada seseorang yang telah melaksanakan hak dan amanah saudara dan sahabatnya itu. Mempertahankan kehormatan saudara atau sahabat yang sedang dicemuh, difitnah atau dikeji bukan lah satu perkara yang mudah, lebih-lebih lagi jika seseorang itu terpaksa bangun dan bangkit dihadapan orang yang sedang mencemuh dan menfitnah saudaranya itu dan mencegahnya dari mengucapkan perkataan tersebut.

Inilah kekuatan dan perpanduan yang ingin dibina dikalangan umat Islam, ikatan persaudaraan yang merangkumi sifat kasih sayang, saling bantu membantu, tolong menolong, hormat menghormati dan tidak menzalimi atau menganiayai saudaranya yang lain, perpaduan yang berasaskan keimanan dan ketaqwaan kepada Allah swt, yang mencerminkan kemurnian dan kesucian agama Islam, agama yang tidak membezakan bangsa dan warna kulit, manusia semua sama saja dalam pandangan Allah swt kecuali mereka yang benar-benar bertaqwa, firmanNya di surah Hujurat ayat 13:

إن أكرمكم عند الله أتقاكم

Yang bermaksud: “Sesungguhnya orang yang paling mulia diantara kamu disisi Allah ialah orang yang paling bertaqwa diantara kamu”

Oleh itu jika seseorang itu ingin memberikan gelaran ini (saudara) kepada seseorang, maka beliau perlu sedar akan amanah dan tanggong jawab yang perlu dipikulnya. Sesuatu gelaran itu sudah pasti mempunyai nilai dan kedudukan yang tersendiri, begitu juga dengan gelaran “Saudara” atau “Sahabat” ia juga mempunyai nilai dan ukuran yang tersendiri yang perlu dihargai dan dihormati, gelaran ini juga begitu tinggi nilainya di dalam ajaran Islam, sehingga Islam menjadikan ia sebagai salah satu ukuran dalam menentukan nilai dan ukuran keimanan seseorang, sepertimana sabda Nabi saw dalam sebuah hadisnya yang masyhur yang diriwayatkan oleh Abu Hamzah Anas ibn Malik r.a yang berbunyi :

لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه

“Seseorang kamu tidak benar-benar beriman sehingga dia mengasihi saudaranya sebagaimana dia mengasihi dirinya sendiri”  Riwayat Imam Bukhari dan Muslim

Hadis ini juga jelas menunjukkan kepada kita sekalian, akan pri pentingnya kita mengasihi dan mencintai saudara dan sahabat kita sepertimana kita mencintai diri kita sendiri, sebab itu tidak lah layak jika kita memberikan gelaran seumpama ini kepada seseorang yang kita kenal, tetapi tidak kita laksanakan amanah dan tanggong jawab kita kepadanya, kerana gelaran ini juga mempunyai ukuran keimanan seseorang, sejauhmana keimanan kita kepada Allah swt dapat diukur dengan sejauhmana pula kita menunjukkan sifat cinta dan kasih sayang kita kepada saudara dan sahabat kita tersebut. Ia juga mengambil pengertian akan hak saudara kita tersebut, iaitu sejauhmana kita ambil peduli kesenangan dan kesusahan yang mereka alami, dan apakah langkah dan peranan kita dalam menunjukkan keperdulian kita kepada mereka.

Sebagai orang yang beriman, yang menyakini bahwa Tiada Tuhan yang disembah kecuali Allah, Tuhan Yang Agong, Dia Yang Tunggal Yang Satu, tempat kita menyembah dan meminta, kita menyaksikan Tiada Tuhan kecuali Allah dan Nabi Muhammad saw itu adalah pesuruhNya, maka sebagai hambaNya, kita pasti sedar bahwa kita tidak mempunyai pilihan lain untuk menentukan siapakan saudara dan sahabat yang boleh kita jadikan pilihan, kerana Allah swt telah menegaskan dalam firmanNya di surah Al Hujurat ayat 10 yang berbunyi:

إنما المؤمنون إخوة فأصلحوا بين أخويكم واتقوا الله لعلكم ترحمون

Yang bermaksud: “Sesungguhnya orang-orang yang beriman itu adalah bersaudara, maka damaikanlah di antara dua saudara kamu (yang bertelingkah) itu, dan bertaqwalah kepada Allah supaya kamu beroleh rahmat”

Firman Allah swt ini memberikan penjelasan kepada hamba-hambaNya yang beriman, bahwasanya apa juga latar belakang seseorang itu, apa juga perbezaan yang terdapat diantara mereka, bangsa , bahasa dan negara, berlainan warna kulit atau kedudukan, segala perbezaan ini tidak boleh menjadi sebab untuk mereka bermusuhan, selagi mereka semua beriman kepada Allah swt dan RasulNya, dan menjadikan kitabullah dan sunnatul Rasul sebagai pedoman hidup mereka, maka mereka dilarang bermusuh-musuhan apalagi saling berbunuh-bunuhan diantara satu dengan lainnya.

Sudah menjadi sunatullah manusia pasti mempunyai persamaan dan perbezaan dalam sesuatu pendapat dan pandangannya, tetapi itu tidak semestinya membuat mereka sampai saling bermusuh-musuhan, saling benci menbenci, saling khianat mengkhianati, dan dengan sewenang-wenangnya melakukan pencemuhan, penghinaan, penganiayaan keatas mereka yang berbeza pendapat dengannya,  sehingga sanggup menumpahkan darah dan saling berbunuh bunuhan, lebih-lebih lagi jika keduanya masa mempunyai kepercayaan dan iktiqad yang satu dan melafazkan kalimah : “Tiada Tuhan Yang sembah kecuali Allah dan Muhammad itu adalah pesuruhNya”.

Allah swt telah memberikan peringatan dari firmanNya ini, iaitu selagi kamu semua beriman kepadaNya, kamu semua adalah bersaudara, kamu mempunyai amanah dan tanggong jawab diantara satu sama lain, kamu semua bertanggong jawab melaksanakan hak-hak saudara mu itu, maka apa juga perbezaan yang terdapat diantara kamu, jangan sampai perbezaan tersebut menimbulkan permusuhan dan kebencian, jika wujud titik-titik permusuhan dan kebencian diantara kamu, maka hendaklah kamu berusaha untuk mencari jalan perdamaian demi membina perpaduan dan ukhuwah dalam menanamkan sifat taqwallah, agar kamu sekalian dirahmati olehNya.

Memang pada hakikatnya bukan lah satu perkara yang mudah untuk mendamaikan dua golongan yang mempunyai pandangan dan pendapat yang jauh berbeza,  lebih-lebih lagi jika perbezaan itu merupakan fahaman yang telah diwarisi berkurun-kurun lamanya, sehingga ianya telah dibudayakan dan sebati dengan akal pikiran dan kehidupannya, maka sudah pasti apajua usaha untuk mencari jalan pendamaian akan menghadapi berbagai rintangan, tetapi jika mereka benar-benar beriman dan mempunyai jiwa dan hati yang ikhlas, demi mencari kebenaran dan keredaan Allah swt, Insyallah, Allah swt pasti akan membuka pintu hati mereka dengan pertunjuk taufik dan hidayahNya....Amin.

 

Wednesday, July 1, 2015

Injustice and the Ideology of Cruelty (9)


Prevention and Curbing Cruelty

Islam commands its followers to always strive to curb whatever type of cruelty that takes place and this is the responsibility of the believers, as to allow it to happen without prevention, is the weakest in belief (iman) of Allah SWT’s servant, Allah has given the title `Khaira Ummah’ (the best of peoples) to those who believe because they have the traits to prevent and curb all kinds of wrong doing, and the Islamic religion also encourages us to offer help to our brothers, whether he is a perpetrator or a victim, as related from Ubaidillah bin Abu Bakar bin Anas and Humaid Thawil that he heard Anas bin Malik r.a. said, the Prophet SAW said:

عن عبيد الله بن أبى بكر بن أنس و حميد الطويل سمع أنس بن مالك رضى الله عنه يقول قال رسول الله صلى الله عليه و سلم : "انصر أخاك ظالما أو مظلوما"

 

 

Which means:` From Ubaidillah bin Abu Bakar bin Anas and Humaid Thawil that he heard Anas r.a. said:` Rasullullah SAW said:`Give assistance to your brother, whether he does cruel deeds or he is a person victimised’

In another `hadith’ related from Mu’tawir from Humaid from Anas r.a., he said, the Prophet SAW had said:

عن معتمر عن حميد عن أنس رضى الله عنه قال ,قال رسول الله صلى الله عليه و سلم: " انصر أخاك ظالما أو مظلوما" قالوا يا رسول الله هذا ننصره مظلوما فكيف ننصره ظالما, قال : "تأخذ فوق يديه"

Which means: `From Mu’tawir from Humaid from Anas r.a., he said: `Rasulullah SAW said: Give help to your brother, whether he is the person carrying out the cruel deeds or he is the one victimized, his comrades ask together, : `When he is amongst people who are victimized, we help him, but how do we help a person who does the cruel deeds?’ The Prophet then said : `We lift both his hands’.

The above `hadith’ gives us guidance as to how we always strive to help not just our brothers who are victims but also those who carry out cruel acts, that it is mandatory (wajib) for us to prevent him from continuing to do cruel acts, by preventing him by using our strength, (to the best of our ability), or with our speech or by reporting the act to the authority that can stop the cruel acts they do.